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Reactions to the passage of bill for the establishment of Confluence University of Science and Technology, Osara, by the Kogi State House of Assembly has generated divergent reactions. As usual with our state, reactions are largely inclined towards ethnic alignments. Two categories of people are being cynical about the Confluence University of Science and Technology; members of opposition parties and our brethren from Kogi East senatorial district. They advanced arguments that the state finances cannot bare the burden of another university when the existing Prince Abubakar Audu University, Anyigba is still largely under-funded. Some suggested that the existing state university be balkanized with campuses created in Central and Western senatorial districts. The same set of people kicked against the idea of balkanizing the University when Governor Yahaya Adoza Bello muted the idea in his first term. For those in opposition political parties, Kogites are used to their way of doing things. When Prince Abubakar Audu established the university in Anyigba, opposing politicians told us we can not run a university.

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Dermatoglyphics have been widely studied and have been shown to vary across different ethnic populations. The present study investigates the dermatoglyphic patterns among adolescents of the Ebira ethnic group through selected dialects. A total of subjects, both males and females, participated in the study. Prints were collected by conventional ink and roller method and read using hand magnifying lens.

Analyses were performed using descriptive statistics, analysis of variance ANOVA , t -test, and the chi-squared test. The triradii angles of the palms revealed a mean value of acute angles. Females had significantly higher mean atd angles compared with male subjects, while males had significant higher mean dat angles compared with females for the three dialects.

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The Ebira or Egbira people are an ethno- linguistic group of central Nigeria.

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The various peoples of Nigeria, whether in the grassland region, coastal area or the forest region had several forms of inter-group relations in the pre-colonial and colonial periods. These relations may be mutual or otherwise. There had been political, diplomatic and socio-economic contacts among various Nigerian people before the advent of colonialism, during the colonial period and after it.

The study of history has revealed that one major feature of society is interdependence and that no human society can be an island entirely to itself. This is due to the fact that challenges of human existence naturally force each human group to consciously and unconsciously relate with other groups for survival. The need for group or individual survival is the primary factor responsible for inter-group relations among different peoples.

Thus, it can be affirmed that contact, interaction and interdependence are not only fact of life but are also universally constant and basic.

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Ekuechi festival of the Ebira Tao of Kogi State in Nigeria is anchored on ancestral celebration and interaction. The. Page 2. 94 all masqueraders use.

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A History of the Ebira in Ago-Panu (Owo) 1943-1960

Ebiraland constitutes one of the ethnic groups in the Middle Belt zone of Nigeria. It, however, did not evolve a centralized form of leadership until the advent of the British colonial authorities, which brought together the various Ebira groups under the leadership of Attah Omadivi in The year therefore marked the evolution of a monarchical form of administration and the gradual development of central administration in Ebiraland.

The paper will therefore examine the nature of the development of central administration in Ebiraland between and , when the present incumbent monarch, Ado Ibrahim, ascended the throne as the Ohinoyi of Ebiraland.

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